The most independent person is the least respectful.

 The most independent person is the least respectful.

― Atrona Grizel

The enemy advances to wear down.
The front is under fire once again.
Every day, without pause, it is under siege.

The ghost unit guarding this territory—seen nowhere else.
It has found no chance to move, stuck where it is.
And in the middle of this swamp, it has raised a tower of resilience.

The enemy withdraws, inevitably.
The defenders begin to wait for the next day, for the next raid.
They attack by defending.

Again, the tower is bombarded from morning till night.
Again, the same sight: standing tall, unshaken.
This is the victory of defeat.

― Atrona Grizel

If the self is independent, this usually leads to conflict with the body, because the body will always remain dependent. You may have a will of steel, yet you still cannot endure extreme cold or months of starvation, because the body, as a biological organism, remains dependent on biology. While the self is metaphysical, the body being imprisoned in physicality in this way grants the person a rupture that makes actions such as death fasting possible, because the body is no longer even adopted as the person’s self. It is merely a cage, dependent on external factors such as hunger, cold, illness, aging, and death. The most absolute freedom of the self comes through the negation of this cage, which generally results in bodily death, but abstractly in liberation.

― Atrona Grizel

A slap delivered to me does not necessarily entail the “loss of my honor,” because if the concept of “honor” is something fragile, dependent on social scripts and values, then it was dishonorable from the outset. But if its source is internal—and therefore an honor independent of the social world—then, in that case, whether that person is stripped naked, forced into ridiculous acts, ruthlessly beaten, or subjected to slaps, they never lose their honor, because society cannot dethrone a king it did not declare. They have already exited the arena of society; they are their own hero, and society cannot strip someone of heroism who was never its hero in the first place, merely because of a gibberish act like flesh striking flesh.

― Atrona Grizel

I cannot recall a single moment of being genuinely listened to. In an entire lifetime, zero. I have never truly had a real conversation with anyone, because no such real person ever existed, and so I believe the existence of such a listener is impossible. And so, when someone asks me, “Has nobody ever listened to you?” my answer isn’t “No,” but rather, “Is that even possible?”

― Atrona Grizel

Seeing so many spiritually worthless creatures kept alive at the expense of food, water, clothing, and shelter for literally nothing only makes my insides ache; I cry in place of nature. The way to save the planet is not to reduce the consumption of resources, but to reduce those who consume them.

― Atrona Grizel

Ignorance, when it is well-intentioned, is rarely “ignorance” at all; a person who does not concern themselves with the smallest detail I spend nights obsessing over, simply because they have already embraced it as given, carries a childlike innocence. Not laziness, not denial; something closer to acceptance without interrogation. When I go to the market, all of this passes through my mind at once: whether something will happen to me when I step outside; whether people will detect a “general strangeness” in me as I walk; whether entering the market means betraying my own sense of independence by acknowledging its existence; which aisle I should turn toward; which products I will buy; why those products are placed here rather than elsewhere; why they are packaged in this particular way; who designed those packages; who physically produced them; who transported them here; who stocked them on this shelf, and what kind of life that person lives; whether they are happy in this work; whether they ever imagine that someone like me might exist, someone who will think entire worlds into a product they placed carelessly and then forgot; whether I should thank the cashier or not; whether thanking them would make me appear more natural and therefore less strange, or whether not thanking them would allow me to leave more abstractly and forget; and whether, once outside, I will feel humiliated carrying these items in my hands, as if I am obligated to sustain a miserable being like myself. All of this may be unnecessary, yes, but for my mind it is compulsive. A person with childlike ignorance simply goes outside, enters the market, completes the task, and returns home without wondering why the market is there, why it bears that name, or why the product exists in that form and in that package. They see the market and enter; they see the product and buy it; and that is all. This is not only about the market, of course; they also go to school, go on vacation, fall in love, plan dinners, watch television, play video games, and question none of these while doing so. At times, I find myself feeling a deep empathy for this, because they resemble children, in a good sense. A child comes up to me, opens a comic book, and starts reading it cheerfully. They do not question who wrote the comic, why it contains those images, who drew them, who printed the book, and so on. A child thinks simply and innocently, and that is what makes me utterly emotional. In fact, an entire society can be likened to such children. While I often sense a kind of mechanical quality in this, I also sense something tender, almost affectionate, and this is what makes me cry. Even stupidity has a certain sanctity in itself. Nostalgia for simplicity? No. A labyrinthine soul’s cold reverence for pre-conscious purity, long since forgotten.

― Atrona Grizel

Even saying “nothing is important” is important, because it expresses an inner world. What leads a person to say it is the reality of their own universe, and that is sacred. It matters if nothing matters.

― Atrona Grizel

The only noise I can make is the silence I carry like a shadow to every place I go.

― Atrona Grizel

When I realized that the relationships formed in formal settings—such as at school or the workplace—were fundamentally created merely to ease the stifling atmosphere of those environments, serving not as centers of thought but as mere decorations alongside exams and papers, I began to avoid all the connections that bureaucracy offered me.

― Atrona Grizel

I am the sun glowing within ice: reserved, cold, and emotionless in public; talkative, happy, and playful in private. Since warmth is mistaken for weakness, openness punished by ridicule, and vulnerability turned into gossip, it’s not hypocrisy but survival; authenticity must be rationed and directed, not scattered and distributed.

― Atrona Grizel

Saying “I cannot waste my time on this” ignores the fact that, from a cosmic perspective, time is necessarily nothing but a form of waste.

― Atrona Grizel

If, out of nowhere, I were to lift my camouflage and shout, “I am more tired than anything,” I knew they would not ask whether this came from a lack of humane needs or as an inevitable symptom of the system’s rotten nature; instead, they would ask, “What’s his problem that he’s so tired?” and they would offer only things that advise me to “keep performing my function”—because they have never experienced anything like it, for they are “normal,” and because I do not resemble them, they will try to “correct” me. And even if they they won’t try to “fix” me, this inaction is almost always deliberate. That is, deep inside they always see me as “flawed,” but they just don’t reflect it outwardly. In short, I don’t believe people can listen to me—whether internally or externally—without judgment. For I knew that if I suddenly discharged the sewer inside me, it would only lead to being treated as mad. Thus began the long retreat inward.

― Atrona Grizel

In school, when the teacher enters the classroom and the students stand up, this is not respect but conditioning as a result of indoctrination. The resemblance of this very scene to that of German schoolchildren once raising their arms in the Hitler salute when the teacher came to the class, this shared characteristic between the two, is strikingly remarkable.

― Atrona Grizel

It is not that the police drive away the “disturbers of peace” and restore order; rather, by punishing the outliers who present a kind of unrest different from what the system provides, they protect not the madness of the individual but the madness of society itself.

― Atrona Grizel

The only thing I forgot is how to forget.

― Atrona Grizel

The only meaningless thing is the search for meaning.

― Atrona Grizel

What I need are not those who dance this way and that in the middle of the bridge, but those who have burnt that bridge down entirely.

― Atrona Grizel

I do not like old age. Nor do I like youth. But the only reason I like the latter a little more is that the possibility of change still exists. Someone who has spent decades in the world cannot be reshaped, because they are already stuck in habit. A person who has only spent about ten years, however, is like dough that can be kneaded and formed as desired.

― Atrona Grizel

Y: “How do you define yourself?”

X: “I do not define myself.”

Y: “But you are obliged to give a definition.”

X: “Undefinable.”

Y: “Why?”

X: “I am distant from reasons.”

Y: “But you are obliged to give a reason.”

X: “Reasonlessness.”

― Atrona Grizel

Absolute peace and happiness would be unbearable for me. For to remain vigorous I must always be prodded; there must always be things that disturb me. I could flee society and live in the forest. But for what? My mind did not evolve to lead a calm, unhurried life in the forest, but to possess an inner cathedral despite being trapped in the streets. I do not love heaven in any way, because I was designed to survive in hell. Were I in heaven, the two heavens—inside me and outside—would be too suffocating. A war machine—the mind—is useless and unnecessary in times of peace—the heaven—after all.

― Atrona Grizel

A white light seeped through the bars.
It was calling heaven inside.
Without a thought, he hurled himself into paradise.
But the light flung him back into the darkness.

Then another light appeared in the corner.
The moment he drew near, the room grew darker.
It vanished, but then appeared again.
It went away, but came back again.
Was this a trick of hope?
Was this a hopeless game?

Offended, he sank to the ground.
He no longer wished to pursue the white.
At that moment, the lights went still.
The black had witnessed it all.

The light had fled from him.
But the darkness remained beside him.
He felt ashamed of his flirtation with the light.
He married the dark that night.

Now his eyes saw everything—
more than even the light could ever reveal.

― Atrona Grizel

You’re not homeless, you don’t worry about going hungry, you’re not cold, the future doesn’t concern you, you don’t have to prove anything, no heavy expectations are placed on you, no one cares what you do, no one interferes with when you go to bed and when you get up, you have nothing to lose, and so on—I would be freer in prison than “free” outside.

― Atrona Grizel